➮ [Read] ➪ The 16 Strivings for God By Steven Reiss ➺ – Motyourdrive.co.uk

The 16 Strivings for God txt The 16 Strivings for God , text ebook The 16 Strivings for God , adobe reader The 16 Strivings for God , chapter 2 The 16 Strivings for God , The 16 Strivings for God f21764 This Ground Breaking Work Will Change The Way We Understand Religion Period Previous Scholars Such As Freud, James, Durkheim, And Maslow Did Not Successfully Identify The Essence Of Religion As Fear Of Death, Mysticism, Sacredness, Communal Bonding, Magic, Or Peak Experiences Because Religion Has No Single Essence Religion Is About The Values Motivated By The Sixteen Basic Desires Of Human Nature It Has Mass Appeal Because It Accommodates The Values Of People With Opposite Personality Traits This Is The First Comprehensive Theory Of The Psychology Of Religion That Can Be Scientifically Verified Reiss Proposes A Peer Reviewed, Original Theory Of Mysticism, Asceticism, Spiritual Personality, And Hundreds Of Religious Beliefs And Practices Written For Serious Readers And Anyone Interested In Psychology And Religion Especially Their Own , This Eminently Readable Book Will Revolutionize The Psychology Of Religious Experience By Exploring The Motivations And Characteristics Of The Individual In Their Religious Life


About the Author: Steven Reiss

Is a well-known author, some of his books are a fascination for readers like in the The 16 Strivings for God book, this is one of the most wanted Steven Reiss author readers around the world.



10 thoughts on “The 16 Strivings for God

  1. says:

    Summary A new psychology of religious experience that argues that religions enjoy such a wide embrace because they offer repeated opportunities to satisfy sixteen basic motivations or strivings common to all human beings.St Augustine of Hippo in The Confessions wrote, Thou has made us for thyself, O Lord, and our heart is restless until it finds its rest in thee Steven Reiss, a psychologist whose most recent work has been in the area of motivation, argues that this striving, restless heart, expressed in a multi faceted variety of ways, is the basis for the continuing appeal of religion and indeed that any major religion worth its salt appeals to all of sixteen strivings or motivations.This contention is rooted in Reiss s work in motivation theory Through a series of large scale surveys, Reiss and his associates discovered sixteen basic desires that he would argue are common to all human beings Individuals have their own pattern of strong and weak desires, the interplay of which is important for self understanding The Reiss Motivation Profile is a standardized assessment and is best understood with the assistance of a qualified coach.In this book, he brings that research to bear in proposing a new psychology of religious experience based not on a single factor such as those of Tylor, Fraser, Freud, James, or others, but a multiple set of factors unique to each person that also may be predictive of the features in a religion which will most resonate with that person People embrace religion on the basis of their particular pattern of strivings.Reiss, while touching on teachings of all the major religions at various points, seems most familiar with Judeo Christianity He contends in one chapter that the Judeo Christian idea of God reflects the ultimate expression of thirteen of the sixteen strivings excluding romance, eating, and saving, although I might see ways to include even these What I most appreciated about Reiss is that he does not see this, unlike Feuerbach or Freud, as a support for atheism He leaves the theological question of God s existence open, but observes that, If our concept of God did not express our deepest desires and needs, he would be meaningless to us p 57.Reiss then applies these ideas to discussions of what motivates asceticism and mysticism He proposes an ascetic profile in which persons have strong desires for honor, and low desire for eating, social contact, family, romance, status, and tranquility He would characterize the mystic as gentle, humble, visionary, unambitious, and aesthetic The longest chapter, chapter 7 explores the contradictions of human nature and how both strong and weak desires of each of the sixteen strivings are addressed in religious experience Here again, he focuses most on the Judeo Christian tradition, including numerous quotes from the Christian scriptures In so doing, he demonstrates the explanatory power of his theory of religious experience.I do find his argument persuasive overall, although I also wonder about the falsifiability of his theory His thesis resonates well with the argument Jamie Smith has made recently in Desiring the Kingdom, that we are desiring agents , that we are what we love Reiss touches on how we may sometimes be drawn to aspects of a religion that address a desire that one perceives too weak or strong for example, the practices of fasting that may address gluttony Yet Reiss also sees motivational patterns as relatively immutable One of the contentions of Christian formational practices is that our encounters with God through practices and liturgies may re order desires that are inordinately weak or strong These two ideas seem in tension and I would be curious how Reiss would address this.My sense in reading this book was one of listening to a sympathetic bystander giving his observations of the faith in which I dwell It is interesting to consider why particular things about the Christian faith, such as bringing together the love of God and the life of the mind, that are so much a part of my life and I think are intrinsic to faith also may be reflective of the particular mix of desires and motivations that make me who I am It seems this can serve as a tool for understanding why others differ from us and yet identify with the same faith and might be a helpful tool for understanding across our differences within our religious communities.


  2. says:

    Meh I read the book to mine the underlying motivations for religious activity On that level, I was appreciative of the information But this system of understanding motivation wasn t produced in a religious context or with religious questions at the heart of it, and it felt like the author was working very hard to shoehorn his psychological study into a religious context.


  3. says:

    A refreshing and often brilliant look at the psychology of religion While I came away with some feeling that Reiss is trying to quantify the unquantifiable, he has made an important contribution to the field He make this contribution with genuine humility, inviting further research which would either enhance or counter his hypotheses.


  4. says:

    Good book A little repetitive.In general an excellent book The chapter 7 is a bit repetitive and some ideas are already discussed in previous chapters but the core message of the book the theory is refreshing.


  5. says:

    A religion expert as co author really could have improved this book.


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